A gentle reminder that the “last lynchings” were between 1981-1991, so
it’s less than 40. The CRA act was passed 54 years ago. Not enough
people want to hear or remember that.
y’all should remember that lynching is the extralegal murder for an alleged offense without a legal trial. Of course these cases of people dying at the hands of police is a lynching.
During the 1980s, more gay men died in New York City during the AIDS crisis than all recorded deaths of American soldiers in Vietnam. You need to know that.
“How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause? Such a fine sunny day, and I have to go, but what does my death matter, if through us thousands of people are awakened and stirred to action?”
Quote from Traudl Junge, Hitler’s private secretary from 1942-45:
Of course, the terrible things I heard from the Nuremberg Trials, about the six million Jews and the people from other races who were killed, were facts that shocked me deeply. But I wasn’t able to see the connection with my own past. I was satisfied that I wasn’t personally to blame and that I hadn’t known about those things. I wasn’t aware of the extent. But one day I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out.
“In the spring of 1940, when the Nazis overran France from the north, much of its Jewish population tried to escape the country towards the south. In order to cross the border, they needed visas to Spain and Portugal, and together with a flood of other refugees, tens of thousands of Jews besieged the Portuguese consulate in Bordeaux in a desperate attempt to get that life-saving piece of paper. The Portuguese government forbade its consuls in France to issue visas without prior approval from the Foreign Ministry, but the consul in Bordeaux, Aristides de Sousa Mendes, decided to disregard the order, throwing to the wind a thirty-year diplomatic career. As Nazi tanks were closing in on Bordeaux, Sousa Mendes and his team worked around the clock for ten days and nights, barely stopping to sleep, just issuing visas and stamping pieces of paper. Sousa Mendes issued thousands of visas before collapsing from exhaustion.
The Portuguese government—which had little desire to accept any of these refugees—sent agents to escort the disobedient consul back home, and fired him from the foreign office. Yet officials who cared little for the plight of human beings nevertheless had a deep reverence for documents, and the visas Sousa Mendes issued against orders were respected by French, Spanish and Portuguese bureaucrats alike, spiriting up to 30,000 people out of the Nazi death trap. Sousa Mendes, armed with little more than a rubber stamp, was responsible for the largest rescue operation by a single individual during the Holocaust.”
—Homo Deus: A Brief History of Tomorrow by Yuval Noah Harari
Mugshot of a teenage girl arrested for protesting segregation, Mississippi, 1961.
Her name is Joan Trumpauer Mulholland. Her family disowned her for her activism. After her first arrest, she was tested for mental illness, because Virginia law enforcement couldn’t think of any other reason why a white Virginian girl would want to fight for civil rights.
She also created the Joan Trumpauer Mullholland Foundation. Most recently, she was interviewed on Samatha Bee’s Full Frontal on February 15 for their segment on Black History Month.
Don’t reduce civil rights heroes to “teenage girl”.
Her great-grandparents were slave owners in Georgia, and after the United States Civil War, they became sharecroppers. Trumpauer later recalled an occasion that forever changed her perspective, when visiting her family in Georgia during summer. Joan and her childhood friend Mary, dared each other to walk into “n*gger” town, which was located on the other side of the train tracks. Mulholland stated her eyes were opened by the experience: “No one said anything to me, but the way they shrunk back and became invisible, showed me that they believed that they weren’t as good as me. At the age of 10, Joan Trumpauer began to recognize the economic divide between the races. At that moment she vowed to herself that if she could do anything, to help be a part of the Civil Rights Movement and change the world, she would.
In the spring of 1960, Mulholland participated in her first of many sit-ins. Being a white, southern woman, her civil rights activism was not understood. She was branded as mentally ill and was taken in for testing after her first arrest. Out of fear of shakedowns, Mulholland wore a skirt with a deep, ruffled hem where she would hide paper that she had crumpled until it was soft and then folded neatly. With this paper, Mulholland was able to write a diary about her experiences that still exists today. In this diary, she explains what they were given to eat, and how they sang almost all night long. She even mentioned the segregation in the jail cells and stated, “I think all the girls in here are gems but I feel more in common with the Negro girls & wish I was locked in with them instead of these atheist Yankees.
Soon after Mulholland’s release, Charlayne Hunter-Gault and Hamilton E. Holmes became the first African American students to enroll at the University of Georgia. Mulholland thought, “Now if whites were going to riot when black students were going to white schools, what were they going to do if a white student went to a black school?” She then became the first white student to enroll in Tougaloo College in Jackson, where she met Medgar Evers, Dr. Martin Luther King Jr., Reverend Ed King, and Anne Moody.
She received many letters scolding or threatening her while she was attending Tougaloo. Her parents later tried to reconcile with their daughter, and they tried to bribe her with a trip to Europe. She accepted their offer and went with them during summer vacation. Shortly after they returned, however, she went straight back to Tougaloo College.
She ultimately retired after teaching English as a Second Language for 40 years and started the Joan Trumpauer Mulholland Foundation, dedicated to educating the youth about the Civil Rights Movement and how to become activists in their own communities.
I watched a YouTube video once (by a guy who’s name escapes me) about the importance of making sure the stories of white activists are told. His point was that it’s not about lavishing praise on them just because they were white and “woke”, it’s about letting other white allies see that others have come before them who were willing to sacrifice and do the hard work. This way they can see themselves in someone and realize that destroying inequality isn’t a fringe interest or just an “us vs. them” issue. It has to be ALL OF US.
Wanna do direct action but you can’t run, can’t fight, can’t deal with stress, can’t risk getting arrested? Not near a community to support? You can still do something.
Like write to prisoners.
Prisons try to disappear people, isolate them, crush them. Don’t let that happen.
Write to activists in prison, write to trans people in prison, write to isolated prisoners, write to prisoners who no one else thinks are worth writing to.
Write to prisoners.
Are there any programs or websites that help facilitate this which are based on the UK that you know of? Most of the info I’ve found tends to be US-based or just gov.uk general info about writing to someone you know in prison.
But given that I’m chronically ill or seems like a great way to actually do something and be an active part of change.
Great to hear that you’re interested!
The Anarchist Black Cross is a prisoner support network that has chapters in a lot of countries and cities. In the UK there are:
Do check out some of the ‘do’s and don’t’ on one of these websites before you start, there are some basics like ‘don’t talk about illegal activities’ and ‘don’t stop writing without being honest to the person about the fact that you’re going to stop writing’ that are essential to know, and a lot of less important tips that just make it easier to start writing to someone you don’t know yet. Goodluck!
Shoutout to @freackthejester for pointing out Black and Pink (http://www.blackandpink.org), that can help you find LGBTIAQ+ prisoners in prison in the US, with chapters in:
And whenever there is no explicit prisoner-support organization, ask your local anarchists! Most anarchist groups do some prisoner support as well since supporting those who defy the state is basic anarchist praxis. This long list of Australia anarchist organizations probably includes groups that do some prisoner support: https://anarchy.org.au/directory/
Also contributed by people in the notes of this post so far:
Turns out people really like the extra resources on this post so here we go. Most of these urls were listen by Anarchist Black Cross Gent but I took out some dead urls and make them clickable.
To this day, the quote I read in a survivors biography in 7th grade still haunts me. “Who does now remember the Armenians?”
You know who said that? Hitler. Adolf Hitler, as a way to justify the Holocaust. Because the world turned a blind eye to the Armenian genocide, he thought the world would turn its back to the Holocaust.
The worst part is, he was right. America, Europe, the governments knew what was going on. And they ignored it. Now, more than ever, remember the Armenians. Remember the Cambodians, Rwandans, Jews. Never again means now.
This doesn’t show exactly what the caption suggests it shows.
In this scene, the lower pilot is dying. He had been captured, managed to escape, and stole a German plane to fly back. The upper pilot–his best friend and rival for the love of Clara Bow*–shot him down, believing he was the enemy. This is him kissing his friend goodbye.
“But that’s still slashy!” you can say. Yep, it is. “You can read this as homoerotic!” Yes, you can. “Why are you denying this? Is it because you think being gay or bi is shameful?” A thousand times no. I am pointing this out because I think this is an important piece of evidence about what homophobia has done to our society and to male expressions of emotion.
In 1927, the obvious reading of this scene, for audiences, was not that this was a romantic kiss. Audiences primarily understood this as an expression of friendship and love, because of course it was perfectly natural for non-romantically involved men to embrace or even kiss, particularly at highly emotional moments. Of course a dying man would want to be held during his last breaths. Of course a guilt- and grief-stricken man would want to kiss his friend goodbye.
However, not very long after this, the commercialization and commodification of homophobia became a powerful force. The market (including Hollywood) began drawing lines and graphs and boxes, declaring which emotions, expressions, habits, and even colors “belonged” to men and to women. This kind of touch, which would not necessarily have been sexualized during many eras or in many cultures, became forbidden to men in the US, Britain and Canada (and many other places, too) within the decade–and is still lost to them today. This scene–a far more honest expression of grief and affection than anything we’re used to seeing in today’s action films–became gay.
Now, if you strongly wish to write “Wings” slash, you can still do so–and not entirely by putting on your goggles! University culture of the 1900s-1920s definitely allowed for a far wider range of sexual behavior than frats do now, etc. I don’t want to police what anybody can and does find in “Wings.” But I think we should acknowledge what we lost when capitalism decided that, for men, kisses could only be sexual.
*You may recognize Clara Bow from that goddamned photo that keeps making the rounds of the internet captioned, “A sex ed class in the 1920s!” so everyone can hoot with derision at the shocked girls in their desks. The photo is actually a still from a movie, and the star, Ms. Bow, is front and center.
wupacing 